Monday, December 15, 2025

A Day at the Regional Science Centre, Bhavnagar

Science Through a Humanist’s Lens: Reading the Regional Science Centre, Bhavnagar



Introduction: Entering Science as a Text

On 10 December, globally observed as Nobel Prize Day, I visited the Regional Science Centre, Bhavnagar as part of an academic activity organised by the Department of English. As a student of English Studies, I did not approach the Centre merely as a space of experiments and explanations, but as a curated narrative—one that could be read, interpreted, and questioned much like a literary text.




Rather than asking only “How does this work?”, I found myself repeatedly asking a humanities-driven question:
What does this knowledge mean for human life, culture, and responsibility?

The exhibition, divided into five major galleries, appeared carefully structured, moving from natural systems to human innovation and finally toward ethical reflection. This progression gave the visit a clear intellectual rhythm, transforming it into an interdisciplinary journey rather than a random collection of displays.

1. Marine & Aquatic Gallery: Life, Motion, and Technology in Water


The Marine & Aquatic Gallery introduced me to water as both a biological environment and a technological challenge. Scientifically, the gallery explained that marine and aquatic ecosystems cover nearly 71% of Earth’s surface and contain 97% of the planet’s water, making oceans the foundation of life on Earth.







The gallery mapped the aquatic food chain—from primary producers such as phytoplankton, sea grass, and sea algae, through zooplankton and small fish like sardines, up to large fish and marine mammals such as seals and whales. This structured hierarchy made visible the delicate interdependence that sustains marine life.







One of the most compelling sections focused on the deep sea and the mesopelagic (twilight) zone, extending roughly from 200 to 1000 meters below the surface. Here, extreme conditions—low light, cold temperatures, and intense pressure—have shaped extraordinary adaptations. Species such as the hatchetfish, gulper eel, octopus, sea pen, brittle star, and sea spider illustrated how life responds creatively to constraint.




What struck me most was the scientific documentation accompanying these specimens—data on depth, size, weight, and habitat—which reminded me that observation itself is a form of storytelling. The gallery then extended this idea by introducing aquatic transportation and VR navigation simulators, drawing a conceptual parallel between biological movement in water and engineered motion through aquatic technology.

From a humanities perspective, the gallery suggested a central idea: water shapes both life and invention, forcing adaptation, intelligence, and innovation.


2. Automobile Gallery: Human Mobility and Mechanical Evolution

The Automobile Gallery shifted the narrative from natural motion to human-designed mobility. It traced the development of land transportation from early mechanical ideas to complex modern engines, revealing how movement has transformed human society.






The gallery began with the invention of the wheel, referencing early mechanical experimentation, including an 18th-century Swiss concept (c. 1760) that explored metal components and cart-based vehicles. This historical grounding made it clear that technological progress is incremental rather than sudden.




As the exhibition progressed, it introduced internal combustion engines, early automobile models, and the foundational contributions of Karl Benz. Detailed models explained how heat, fuel, and mechanical efficiency interact, supported by graphs illustrating temperature and performance levels.





A notable section focused on Japanese automotive evolution, highlighting industrial refinement, efficiency, and mass production. Interactive elements—such as VR driving simulators and 3D mechanical models—allowed visitors to experience technology rather than merely observe it.

From a literary and cultural viewpoint, the automobile emerged not just as a machine but as a symbol of speed, freedom, and modern identity. The gallery made me reflect on how mobility reshapes narratives—altering how people imagine distance, progress, and possibility.

3. Electro-Mechanics Gallery: Energy, Motion, and Control

The Electro-Mechanics Gallery explored the invisible systems that power modern life. Here, the focus shifted to energy, control, and coordination, revealing how mechanical and electrical principles converge.

The gallery explained foundational mechanical systems—gears, axles, bearings, and rotational motion originating from the wheel. These concepts were extended through electromechanical integration, showing how sensors, motors, and control circuits enable precision and automation.

What stood out were the technical diagrams, often presented along X, Y, and Z axes, with multilingual legends explaining variables and motion paths. These abstract representations made me aware that scientific language, like literary language, relies on symbols and conventions to communicate meaning.

The inclusion of VR systems and simulation-based learning reinforced the idea that modern knowledge increasingly depends on models rather than direct experience. From a humanities perspective, this gallery raised questions about control, dependence, and agency in a world governed by invisible systems.

4. Bio-Science Gallery: Evolution, Life Systems, and Deep Time

The Bio-Science Gallery positioned humanity within the vast narrative of Earth’s biological history, presenting life as a dynamic, adaptive process rather than a fixed or hierarchical structure. Firmly grounded in Darwinian evolutionary theory, the gallery demonstrated how biological transformation unfolds gradually over immense spans of time through carefully designed models of cells, skeletal systems, extinct species, and evolutionary charts.


Central to this gallery was the Tree of Life, a detailed phylogenetic chart tracing the evolution of organisms from monera and amoebas, through sponges, worms, arthropods, fish, amphibians, reptiles, mammals, and primates—ultimately situating humans within evolutionary history rather than presenting them as its culmination. This placement challenges anthropocentric thinking and reinforces the idea of biological continuity, reminding visitors that humanity is a participant in evolution, not its endpoint.

The gallery also presented prehistoric marine life, including plesiosaurs and ichthyosaurs, contextualised within the Triassic to Cretaceous periods. These displays emphasised extinction and transformation as natural and recurring components of life’s story rather than as anomalies. Complementing this were exhibits on geological eras—the Paleozoic, Mesozoic, and Cenozoic—which linked biological evolution directly to environmental and climatic change.

Another significant section explained continental drift, referencing Alfred Wegener’s theory (1912) and the breakup of Pangaea, a process that reshaped oceans, habitats, and global migration patterns. By connecting plate tectonics with evolutionary change, the gallery highlighted how life is continually shaped by the movement of the Earth itself.

The inclusion of the human historical timeline, spanning from the Neolithic Age through the Copper and Bronze Ages to the modern era, illustrated how technological and biological evolution unfold together, reinforcing the interdependence of nature, culture, and innovation.

Viewed through a humanities lens, the Bio-Science Gallery reads like a long narrative of becoming, where identity, form, and survival are shaped by time, environment, and adaptation. Life here is not static but perpetually unfolding—an idea that resonates strongly with literary, philosophical, and cultural reflections on change, vulnerability, continuity, and existence.

5.Nobel Prize Gallery: Knowledge, Power, and Cultural Responsibility



Visiting the Nobel Prize Gallery on Nobel Prize Day added exceptional historical and symbolic depth to the experience. Dedicated primarily to Physiology and Medicine, the gallery traces the origin of the Nobel Prizes through Alfred Nobel’s will of 1895, which envisioned the awards as recognitions for those whose work benefits humanity. Since the first prizes were awarded in 1901, Nobel laureates have come to symbolise not only intellectual excellence but also the ethical responsibilities that accompany knowledge and innovation.

The gallery situates scientific discovery within broader narratives of perseverance, moral accountability, and social impact, resisting the popular myth of isolated genius. From a humanities perspective, the scientists presented here resemble protagonists of intellectual biographies—figures shaped by historical urgency, collaboration, and sustained inquiry rather than sudden inspiration. Alfred Nobel’s own life story reinforces this insight: his invention of dynamite and his subsequent concern over its destructive use reveal an enduring truth that creation always carries consequence.

Beyond individual lives, the gallery presents the Nobel Prizes as a historical map of modern knowledge. The Physics Prizes chart the evolution of scientific thought from Röntgen’s X-rays, Einstein’s photoelectric effect, and quantum mechanics to contemporary breakthroughs such as the Higgs boson, black hole physics, and attosecond light pulses (2023). The Chemistry Prizes narrate humanity’s increasing control over matter, from early work in chemical kinetics and radioactivity—including Marie Curie’s pioneering research—to modern advances like synthetic chemistry, click chemistry, and transformative technologies such as CRISPR gene editing, which have revolutionised biology and medicine.

The Physiology or Medicine Prizes document humanity’s expanding understanding of life and disease, highlighting milestones such as the discovery of insulin, the DNA double helix, vaccines, antibodies, and, more recently, mRNA technology, which proved crucial during global health crises. The Peace Prize, meanwhile, extends the gallery’s ethical dimension by recognising humanitarian and moral progress—honouring efforts toward conflict resolution, human rights, education, freedom of expression, climate awareness, and non-violence, from the Red Cross and Martin Luther King Jr. to Malala Yousafzai and Narges Mohammadi (2023). Together, these awards form a continuous narrative showing how scientific innovation and ethical responsibility jointly shape the modern world.

Among the distinguished figures represented, Har Gobind Khorana occupies a place of particular significance. An Indian-born American biochemist, Khorana was awarded the Nobel Prize in Physiology or Medicine in 1968, shared with Marshall W. Nirenberg and Robert W. Holley, for deciphering the genetic code and explaining its role in protein synthesis. This landmark discovery laid the foundation for modern genetics and biotechnology, transforming how humanity understands heredity, disease, and biological function. Encountering Khorana’s work in the gallery underscored how scientific discovery reshapes not only laboratories but also cultural and philosophical understandings of life itself, positioning him as one of the most pivotal Indian-origin Nobel laureates in scientific history.

The presence of Rabindranath Tagore, India’s Nobel laureate in Literature (1913), further dissolved disciplinary boundaries. His inclusion reminded visitors that creativity, imagination, and inquiry are shared human impulses, whether expressed through poetry or through scientific research. Literature and science, here, appeared not as opposing domains but as complementary modes of understanding the human condition.

The gallery’s most striking installation, titled “Meet the Most Dangerous Animal in the World,” confronts visitors with a mirror, forcing immediate self-recognition. The message is deliberately unsettling: humanity is both creator and destroyer, capable of extraordinary innovation while also responsible for pollution, climate change, ecological degradation, and mass extinction. This moment transforms the gallery into a space of ethical reckoning rather than celebration alone.

Ultimately, the Nobel Prize Gallery functions as the moral and philosophical culmination of the exhibition. It reminds visitors that knowledge without ethical reflection is dangerous, and that progress, however remarkable, must be guided by accountability. By framing scientific achievement within cultural memory, historical consequence, and moral responsibility, the gallery powerfully reinforces the humanities insight that the question is not only what we can do, but what we should do.


Conclusion: From Knowledge to Meaning

The visit to the Regional Science Centre, Bhavnagar, undertaken on 10 December (Nobel Prize Day), emerged as far more than an academic excursion. Viewed through a humanities lens, the Centre revealed itself as a carefully structured narrative—one that traces humanity’s journey from natural life systems to technological innovation, and finally to ethical self-reflection. Each gallery contributed a distinct chapter to this broader story, demonstrating that scientific knowledge does not exist in isolation but is deeply embedded in culture, history, and moral responsibility.

The progression of the exhibition—from marine ecosystems and biological evolution to mechanical systems, human mobility, and Nobel-recognised achievements—highlighted a central insight: progress is cumulative, interconnected, and consequential. Life adapts, machines extend human capacity, and discovery transforms society; yet at every stage, choice and responsibility remain crucial. Science here was not presented merely as a body of facts but as a human endeavour shaped by curiosity, imagination, power, and consequence.

Approaching the Science Centre as a student of English Studies transformed the experience into an act of interpretation. Models, diagrams, machines, and exhibits functioned like texts—demanding attentive reading, contextual understanding, and ethical questioning. The visit demonstrated that the humanities provide essential tools for interpreting scientific knowledge, just as science enriches humanistic inquiry by offering new metaphors, narratives, and ways of understanding life and existence.

The Nobel Prize Gallery, in particular, crystallised this insight by foregrounding the relationship between knowledge and accountability. Scientific genius, as the gallery made clear, is inseparable from ethical reflection. The mirror installation confronting visitors with their own image served as a powerful reminder that humanity is both the agent of progress and the bearer of its consequences.

In conclusion, the Regional Science Centre affirmed that science and humanities are not opposing disciplines but complementary modes of understanding the world. Scientific literacy deepens cultural awareness, while humanistic thinking ensures that innovation remains ethically grounded. This interdisciplinary encounter encouraged a shift from asking only how things work to asking why they matter. Such a perspective is essential not only for students of literature but for anyone seeking to engage thoughtfully with the challenges of the contemporary world.

Glimpses from the visit — photos shared on social media


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Thursday, November 6, 2025

Assignment of Paper 205A: Cultural Studies

 Assignment of  Paper 205A: Cultural Studies 
Topic : Cultural Studies as a Method: A Meta-Critical Analysis of Contemporary Controversy
Table of Contents
  • Personal Information

  • Assignment Details

  • Abstract

  • Keywords

  • Introduction

  • Theoretical Framework of Cultural Studies

  • Contemporary Controversy: AI-Generated Art and the Politics of Creativity

  • Applying the Circuit of Culture to the AI Art Debate

  • Discourse, Power, and Ideological Control in AI Art

  • Media, Technology, and Public Discourse

  • Cultural Studies as a Method: Strengths and Limitations

  • Conclusion: Power, Identity, and Culture in the 21st Century

  • References 


Personal Information:-
  • Name:- Rutvi Pal

  • Batch :- M.A. Sem 2 (2024-2026)

  • Enrollment Number :- 5108240025

  • E-mail Address :-rutvipal4@gmail.com

  • Roll Number :- 23

Assignment Details:-
  • Topic : Cultural Studies as a Method: A Meta-Critical Analysis of Contemporary Controversy

  • Paper & subject code :- 205A: Cultural Studies - 22410

  • Submitted to :- Smt. Sujata Binoy Gardi, Department of English, MKBU, Bhavnagar

  • Date of Submission :- 7 November 2025

Abstract

Cultural Studies, since its emergence in postwar Britain, has offered scholars an interdisciplinary lens to examine how power, ideology, and identity circulate through everyday life. This paper performs a meta-critical analysis of Cultural Studies as a method by applying its frameworks to four contemporary controversies: the global and Indian debates on transgender rights, the rise of AI-generated art and authorship, the disputes over historical statues and collective memory, and the politics of data privacy under digital surveillance capitalism. Using the Circuit of Culture (du Gay et al.), the Foucauldian concept of discourse and power, and Stuart Hall’s theory of representation, the essay maps how each controversy functions as a site of negotiation between cultural production, media framing, ideology, and identity. By foregrounding Indian and Global South perspectives, it demonstrates that Cultural Studies must constantly adapt its critical tools to postcolonial and digital contexts, where power operates through new forms of visibility and control. The concluding section reflects on the strengths and limitations of Cultural Studies as a methodology—its ability to reveal ideological mechanisms and its struggle to theorize the algorithmic, corporate, and affective dimensions of contemporary culture.

Keywords:

Cultural Studies, Circuit of Culture, Discourse and Power, Media, Ideology, Transgender Rights, AI Art, Surveillance Capitalism, Global South

Introduction

Cultural Studies emerged in the mid-twentieth century as a challenge to the elitist division between “high” and “low” culture, emphasizing that popular forms—television, advertising, social media, music—carry ideological significance equal to canonical literature. The Birmingham Centre for Contemporary Cultural Studies (CCCS), led by Richard Hoggart, Raymond Williams, and Stuart Hall, developed an interdisciplinary method combining sociology, semiotics, Marxism, feminism, and postcolonial theory. Hall’s insistence that culture is “the site where power relations are both established and contested” (Hall 64) remains central to its practice.

In the twenty-first century, controversies around gender, technology, and heritage exemplify how culture is no longer peripheral to politics but its very medium. Debates over transgender identities, AI-generated art, colonial statues, and digital surveillance are not merely social issues—they are cultural battlegrounds where meaning, representation, and authority are contested. This paper applies Cultural Studies as a meta-critical method to these controversies, examining how the Circuit of Culture, Foucauldian discourse, and ideological critique function across multiple contexts.

Theoretical Framework: Circuit of Culture, Power, and Discourse


The Circuit of Culture, formulated by Paul du Gay and colleagues in Doing Cultural Studies: The Story of the Sony Walkman (1997), identifies five interrelated moments: representation, identity, production, consumption, and regulation. Cultural meaning circulates across these points, and understanding any artifact or controversy requires analyzing their interactions.

In parallel, Michel Foucault’s notion of discourse and power posits that power is not merely repressive but productive—it produces knowledge, subjectivity, and norms through discourse (Foucault 94). Stuart Hall integrated this insight into his encoding/decoding model, arguing that audiences actively interpret media messages within ideological frameworks (Hall 1980).

Cultural Studies thus rejects the neutrality of culture. Every artifact, law, or image participates in ideological control—whether through colonial narratives, capitalist production, or digital mediation. This essay uses these frameworks to interpret four live controversies that define the cultural politics of our time.

Case Study I: Transgender Rights and Representation

The global and Indian debates around transgender rights illustrate the entanglement of representation, identity, and regulation. In India, the Transgender Persons (Protection of Rights) Act (2019) promised inclusion but paradoxically reinforced bureaucratic control, requiring state certification of gender identity. Activists such as Laxmi Narayan Tripathi and Grace Banu have critiqued this as a form of regulatory biopower (Foucault 137), where the state disciplines bodily autonomy under the guise of protection.

Representation

Mainstream Indian media has oscillated between exoticizing and pathologizing trans identities. Bollywood’s caricatured portrayals—such as Sadak (1991) or Singham Returns (2014)—reinforce stereotypes, whereas films like Super Deluxe (2019) and Paatal Lok (2020) offer more complex depictions. Cultural Studies interprets these shifts not as aesthetic improvements but as ideological negotiations within changing moral economies.

Identity and Consumption

On social media platforms like Instagram and X (formerly Twitter), trans creators curate identities that subvert mainstream norms. Yet, these same platforms commercialize identity, converting visibility into algorithmic capital. Here, Foucault’s concept of subjectivation—the process through which individuals internalize norms—intersects with neoliberal consumption. The performance of authenticity becomes a commodified form of resistance.

Regulation and Ideology

The global discourse on “gender ideology,” driven by conservative groups, shows how trans visibility provokes moral panic. Cultural Studies identifies this as a hegemonic reaction—an attempt to reassert control over shifting gender signifiers. As Hall observes, “Cultural politics is the politics of signification” (Hall 48). Thus, the trans rights controversy exemplifies how identity and regulation are co-constituted through representation.

Case Study II: AI-Generated Art and the Question of Authorship

The rise of artificial intelligence in creative production—seen in AI-generated paintings, literature, and music—has reignited debates over authorship, creativity, and labor. In 2023, the controversy over AI tools like DALL·E and Midjourney intensified as artists accused corporations of training models on copyrighted works without consent.

Production and Regulation

In the Circuit of Culture, production and regulation become crucial. AI-generated art reflects a new mode of technocultural production, where machines simulate creativity using massive datasets. Ulrich Beck’s “risk society” thesis applies here—technological progress introduces new forms of cultural risk and ethical ambiguity (Beck 33). The regulation of AI remains minimal, reflecting corporate dominance over artistic labor.

Representation and Ideology

From a Cultural Studies perspective, AI art destabilizes the Romantic notion of the artist-genius. The “death of the author” (Barthes) is literalized when machines produce art without human intention. Yet, as scholars like Nick Srnicek argue, this shift conceals capitalist appropriation of creative labor (Platform Capitalism 2017). AI art thus represents the ideological extension of late capitalism, where the aesthetic realm becomes datafied and commodified.

Consumption and Identity

The viral spread of AI art on platforms like Reddit and Instagram reveals a cultural fascination with novelty and posthuman creativity. Consumers oscillate between awe and anxiety—between democratization of art and fear of obsolescence. In India, AI-generated religious and mythological imagery (e.g., “AI Ramayana” art) demonstrates how global technologies are indigenized within local aesthetic traditions, producing hybrid cultural forms.

Case Study III: Historical Statues and Collective Memory

The controversy over statues—from Confederate generals in the U.S. to British colonial figures like Edward Colston and Indian icons like Gandhi or Ambedkar—demonstrates how public memory is a battleground for identity and ideology.

Representation and Identity


Statues are material representations of collective identity. When protestors toppled Colston’s statue in Bristol (2020), it symbolized resistance to racialized history. Similarly, debates in India over statues of Tipu Sultan or Savarkar reflect ongoing negotiations of national identity. Cultural Studies interprets such acts as struggles over cultural hegemony (Gramsci)—who defines the nation’s moral and historical narrative.



Production and Regulation

Statues are state-sponsored artifacts; their production and placement are political acts. As Nayar notes, “Every commemorative form is a negotiation between official history and popular memory” (Nayar 36). Regulation of memory—through curricula, heritage laws, and censorship—reveals how power institutionalizes meaning.

Media Framing and Discourse

News and social media amplify such controversies, often polarizing them into binaries of nationalism versus iconoclasm. Foucault’s discourse analysis shows how “heritage” becomes a regulatory term that justifies the preservation of dominant power symbols. In India, digital campaigns such as #SaveOurStatues or #DecolonizeHistory illustrate how the public sphere has migrated online, transforming protest into a form of mediated citizenship.

Case Study IV: Data Privacy and Surveillance Capitalism

The global scandal surrounding data privacy—from Cambridge Analytica to India’s Aadhaar project—exemplifies the intersection of technology, governance, and ideology.

Production and Regulation

In Shoshana Zuboff’s The Age of Surveillance Capitalism (2019), digital corporations commodify personal data as “behavioral surplus.” India’s Aadhaar database, while framed as welfare infrastructure, enables unprecedented state surveillance. Cultural Studies reads these developments as new modalities of power—technological extensions of Foucault’s panopticism, where visibility becomes control.

Representation and Identity

Media representations of privacy debates are often technocratic, focusing on efficiency rather than autonomy. The ideological framing of “data for development” normalizes surveillance as progress. For instance, promotional campaigns for India’s Digital India initiative represent biometric tracking as empowerment, concealing its disciplinary potential.

Consumption and Ideological Control

Users “freely” provide data to platforms like Meta, Amazon, or Jio—an act of voluntary servitude embedded in neoliberal ideology. As Hall notes, ideology operates “not by coercion but by consent” (Hall 90). Surveillance capitalism exemplifies this consent-driven control, where consumers perform their subjection as participation.

Meta-Critical Reflection: Cultural Studies as Method and Its Limits

The application of Cultural Studies to these controversies reveals its enduring methodological power. The Circuit of Culture enables scholars to move beyond textual analysis toward a holistic understanding of meaning as process. Foucault’s analytics of power and Hall’s decoding model expose the micro-politics of discourse within media and everyday life.

However, the very success of Cultural Studies as an adaptable method exposes its limitations. First, as Meaghan Morris argues, Cultural Studies risks becoming “too omnivorous,” applying its frameworks indiscriminately (Morris 21). In digital and posthuman contexts, where algorithmic systems generate meaning autonomously, the humanist basis of Cultural Studies struggles to keep pace.

Second, the discipline’s emphasis on resistance and identity politics may overlook structural economic forces. In the context of AI art or surveillance capitalism, the key agents are not cultural consumers but opaque corporate and algorithmic actors. Thus, a post-Cultural Studies paradigm may need to integrate political economy and media ecology more explicitly.

Third, while Cultural Studies emphasizes representation, it must account for affect and embodiment—dimensions crucial to transgender activism or the visceral reactions to statue-toppling. As Sara Ahmed reminds us, emotions are “cultural practices that align individuals with communities” (The Cultural Politics of Emotion 2004). Without engaging affect, Cultural Studies risks intellectual abstraction.

Finally, from a Global South perspective, the method must decolonize itself. Indian media, gender discourse, and technoculture operate under hybrid logics of tradition and modernity, not merely Western postmodernity. Scholars like Nayar and Spivak urge Cultural Studies to provincialize Europe and attend to subaltern modes of cultural production and resistance.

Conclusion: Power, Identity, and Culture in the 21st Century

Through these four controversies—transgender rights, AI-generated art, statue politics, and digital surveillance—this essay demonstrates that culture remains the central terrain of political struggle in the 21st century. Power no longer resides solely in governments or capital but in discursive regimes, technological infrastructures, and mediated identities.

Cultural Studies, as a method, remains invaluable for revealing how ideology operates through everyday practices of watching, creating, protesting, and consuming. Yet its future depends on expanding its analytical reach—toward algorithmic governance, ecological crisis, and posthuman creativity—without abandoning its core commitment to justice, representation, and critique.

In this sense, the meta-critical function of Cultural Studies is double: it interprets culture while interrogating its own methods of interpretation. As long as culture remains the site where power is both lived and contested, Cultural Studies will remain not just relevant but necessary

References : 

Ahmed, Sara. The Cultural Politics of Emotion. 2nd ed., Edinburgh University Press, 2014. PDF e-book, https://pratiquesdhospitalite.com/wp-content/uploads/2019/03/245435211-sara-ahmed-the-cultural-politics-of-emotion.pdf.

Beck, Ulrich. Risk Society: Towards a New Modernity. Sage Publications, 1992. e-book, http://www.riversimulator.org/Resources/Anthropology/RiskSociety/RiskSocietyTowardsAnewModernity1992Beck.pdf.

Du Gay, Paul, et al. Doing Cultural Studies: The Story of the Sony Walkman. SAGE Publications in association with The Open University, 1997. PDF file, https://clab.iat.sfu.ca/431/uploads/Site/DoingCulturalStudies.pdf.

Foucault, Michel. The History of Sexuality 1: An Introduction. Translated by Robert Hurley, Vintage Books, 1990. PDF file, https://monoskop.org/images/4/40/Foucault_Michel_The_History_of_Sexuality_1_An_Introduction.pdf.

Hall, Stuart. “Encoding/Decoding.” Culture, Media, Language: Working Papers in Cultural Studies, 1972–79, edited by Stuart Hall et al., Routledge, 1980, pp. 128–138. PDF file, https://ia801304.us.archive.org/6/items/ktoub2/02CHallEncodingDecoding.pdf.

Nayar, Pramod K. An Introduction to Cultural Studies. Viva Books, 2016.

Priya, M. Kanika. “Roland Barthes ‘The Death of the Author.’” GAP Interdisciplinarities: A Global Journal of Interdisciplinary Studies, vol. III, no. III, June–Aug. 2020, pp. 57–59. GAP Interdisciplinarities, https://www.gapinterdisciplinarities.org/res/articles/(57-59)%20ROLAND%20BARTHES%20%E2%80%9CTHE%20DEATH%20OF%20THE%20AUTHOR%E2%80%9D.pdf.

Spivak, Gayatri Chakravorty. “Can the Subaltern Speak?” Marxism and the Interpretation of Culture, edited by Cary Nelson and Lawrence Grossberg, Macmillan, 1988.

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